-the lifestyle of nomadic people and oasis dwellers
-religious beliefs
-history and
-geography
Nomadic and settled lifestylesThe people of Central Asia have traditionally followed either a nomadic (pastoral) or a settled (agrarian) way of life. These two lifestyles were fostered by the geography. The north was arid and mountainous, best suited to seasonal grazing. The south was more fertile and hence more settled. Nomads and oasis dwellers were always interdependent. In exchange for nomads horses and animal products, oasis dwellers traded their silk crafts and agricultural products.
History influenced textile artsCentral Asia has a long, complex and often violent history.Through the centre of Central Asia, between China and the Mediterranean, ran the Silk Road (a network of trade routes). Continual interaction took place via these trade routes between raiders and conquerors, traders, nomads and oasis dwellers, resulting among other things in the transfer and blending of ideas, motifs, technology and commodities. This is a primary reason why the textile arts of Central Asia are so rich in colour, pattern, motif and technique.
Contemporary designsThat transfer of ideas, skill and design continues today. Contemporary designs are still influenced by the costume, textile arts and furnishings of Central Asia.
In the newly independent Central Asian states of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan, the lives and contemporary craft production of the oasis dwellers and those who cling tenaciously to nomadic life continue to be enriched and influenced by the great arts of the past.
Although the distinction between the nomadic and settled people of Central Asia and their ways of life is blurred, it nevertheless serves as a useful framework in any consideration of the material culture of the region. Both nomadic and urban groups produced beautiful textiles, and other goods, with which they dressed and ornamented themselves, and their very different domestic and ritual environments.
The differences between the textiles made by nomadic and settled people are based on:
-need or function
-techniques
-available materials
-motifs and patterns.
Major factors affecting designOther major factors affecting design and form were the many different cultures within Central Asia and the influence of major cultural centres via the trade route, The Silk Road. The Turkmen, Uzbeks, Kazakhs, Kyrgyz and Baluchi all have a strong nomadic inheritance. Some of these groups have settled, some are still nomadic. Some Uzbeks for example, are currently living as nomads and others were urbanised long ago.
The following section focuses on the key elements of Central Asian textile arts.
MotifsMotifs are the distinctive figures featured in many art forms. The motifs in Central Asian textiles are often abstract. Abstracting motifs was essential because of the technological limitations and constraints of flat weaving, ikat and felts. Knotted pile carpets and embroidery allow greater design freedom. Another reason for the wide use of abstract motifs was that Islamic religion forbids the use of realistic images, hence the images became highly stylised motifs.
The ram's horn is a common and very ancient motif. Note the ram's horns in Fig. 4. Floral motifs and patterns occur in both nomadic and urban textiles, both naturalistic (suzani) and stylised (rugs and ikats). Animal motifs are common in nomadic rugs, as the nomads are still influenced by shamanistic beliefs and not as heavily influenced by Islam.
Fig Detail of Tekke Turkmen carpet.Wool warp, wool and cotton weft float brocade, made by Tekke Turkmen women in western Turkestan, late 1800s. 3120 x 1850 mm. 85/1900. Powerhouse Museum Collection.
Repeating motifs
Central Asian textiles, such as nomadic rugs and carpets and urban ikats, are characterised by the use of repeating motifs. The reasons for this are:
repeating motifs are easier to memorise
ikats entail repeats.
The patterns formed by the repetition of motifs were memorised by women and passed down from generation to generation. It was easier to memorise a discrete motif and repeating pattern than a free-flowing design. Rugs can usually be attributed to a particular cultural group by the motifs used.
Young girls learn the skills of textile production from an early age, under the supervision of an older woman, and the designs used by their particular tribal group are committed to memory over many years of training and practice. By their early twenties, most young Turkmen women are skilled weavers and those who have not yet had children may expect to spend up to 12 hours a day weaving.
Rugs
Three types of rugs are produced in Central Asia:
-knotted pile
-flat-weave
-felt.
Rugs and carpets are made in a nomadic context and also in villages and towns. Village rugs are made by women who were once nomadic, using the same or similar patterns. These rugs are often larger and made for the market place. Urban rugs were made by men in workshops on fixed looms. The use of cartoons was necessary for more complex patterns. Cartoons are drawings of the same size as a planned pattern for a rug. It is used as a model so the pattern can be transferred or copied.
In addition to making textiles for their family's own needs, nomadic women produced rugs for sale to town and village people, many of whom were once nomadic themselves and wanted nomadic rugs for their permanent homes.
The shape, method of weaving, dyes, patterns, knot density, and designs of a weaving all tell something about the life of the weaver as well as its use. It tells if she was nomadic or settled, which tribe she was from, and the weaving's intended use.
Rug design from Iran Paper, pencil and watercolour, painted in Iran, about 1920. 540 x 373 mm. Powerhouse Museum collection